The Third Sunday of Advent
Luke 3:7-18
Repentance and the Good
News of Change
Let us
pray:
Heavenly
Father, Quiet our minds, quiet our hearts, in this Advent season, and
create in us a true desire for you, that we might prepare with right
intention and real effort for the indwelling of your Christ in our
world, in our lives, and in our souls.
Amen.
“So,
with many other exhortations, he proclaimed the good news to the
people”
You
know, I think it's funny the way that we change. The way that we
change our likes and our habits as we get older or move into
different phases of our life. The way we can even change very deep
parts of who we are. Of course, I don't know how it works with you
all, but if I ever even think about saying, “oh I'll never do that,
or I'll never eat that, or I'll never like that,” well, it is
pretty much guaranteed that I will, eventually. I mean I was never
ever going to just sit down and snack on sliced tomatoes, enjoy
anything with avocados, or most especially get anywhere near any type
of olive much less enjoy them, and then I got married. Now I enjoy
all of those things, and I watch shows that I'd never before heard
of, enjoy movies I used to make fun of, and sometimes even secretly
listen to music that is completely embarrassing. I still dare to say
though that I will never enjoy ketchup! Yuck!
I have
experienced this kind of changing on a spiritual level as well. See
I was raised and have always leaned towards a fairly low church
attitude liturgically and otherwise (snake belly low actually if you
ask Fr. Rob). Somehow, in recent years, I have inexplicably gone
from somewhat of a distant and critical view of the Saints, to now
daily wearing and contemplating a bracelet which is covered by them.
Whereas before I stayed away from spiritual images and objects, I now
have what I would call a tiny obsession and pray daily with Anglican
rosaries.
In both
my broader call to ordained ministry and in my being called to serve
here at Ascension in particular there is a similar theme. I clearly
remember laughing at and adamantly refusing to take seriously the
various people who approached me about the priesthood throughout the
course of my life, and many of you have heard me share the story of
how I tried very very hard not to end up here, in this wonderful
place and with you wonderful people. Boy that sure worked out didn't
it? Good thing I'm not a gambling man!
Very
recently though, actually within the past week or two, there's
another change has taken place within me. A change that I was highly
resistant to. A change that I feel connects to our Gospel lesson
today. You see, until last week's Sunday service, I had actually
never once before dipped my fingers into the waters of a Baptismal
font and crossed myself upon entering a church or a service.
Strangely, for the past few weeks something had been moving me to do
so, regardless of how hard my ridiculously rebellious personality
resisted it. So eventually, I cracked. I did it, and I almost
instantly realized and experienced the reality of why such an action
is so important. In reading this morning's Gospel, I realized that
this idea of change, and the experience I recently had were in some
way deeply connected to the words that John the Baptist speaks to us
today.
You see,
John the Baptist really was proclaiming the Good News to those who
followed him as is stated in our Scripture this morning, and he does
the same for us now. I just think we too often might get distracted
by the words, and miss just how Good the news of John was and
continues to be. Though perhaps it does not seem fitting, other than
the brief mention of the word, because of all the harsh language and
almost violent imagery encountered in this passage, I have to admit
that I still found myself really hoping that we would have a Baptism
today. I found myself hoping that we would have the chance to
witness together and the opportunity to engage in the very thing that
John the Baptist calls us to this morning. Because really, that is
what today's Gospel is all about. The Good News, re-pentance,
re-birth, re-creation, re-newal, Baptism; the chance to change and
start again.
My
friends, today, along with the Israelites, we are each being called
back to our beginning. We are each being called back to change.
Just as John called Israel back to the desert, back to the place
where they entered into a covenant relationship with God, so too are
we being called back today by the words of John to the very waters of
our Baptism and to the very place where we entered into our own
covenant with God. We are being called back to our beginnings both
as a reminder of our very real commitment and promise to constantly
work to change, and as a reminder of the very precious and incredible
gift of repentance that we were once and are continually offered by
our loving God. That is what I now realize was moving me to the
font, to engage in that important and powerful liturgical action and
tradition described earlier. It was the gift of repentance, the gift
of change, the gift of Advent preparation. That is what was so
important about John the Baptist's words then, and what continues to
make them so important now. John calls us back!
That is
the true meaning of repentance. It is the turning back. Back from
our busy and important lives towards the quiet and unknown desert.
Back from our all consuming selves towards God. It isn't a hard or
scary or harsh thing, it's a gift. It's simply the failure to do so
which John warns us of today.
You know
part of me thinks that maybe we've forgotten just how important
Baptism is. Perhaps because we see it all the time? Perhaps because
most of us were Baptized as infants and don't remember? Perhaps
because we sprinkle? The truth is that Holy Baptism marks our
commitment to repentance and that it should continue to be a reminder
to us of that commitment always. Whereas John was calling people to
repent by returning to their covenant with God. Baptism reminds us
of our own place with God, of our own covenant and promise to live a
life that is constantly turning back, constantly re-pentant.
So this
is why our font is placed where it is, and why such traditions are
developed around it, which I always knew and understood but never
until very recently allowed myself to experience. For when we walk
in to this or any other sacred space, and even just pass the font, it
is meant to remind us of our passing through the waters of Baptism.
It is meant to remind us of the waters that cleansed us and the
promises taken which then allowed and prepared us for approaching
God, just as we relive or re-enact, or re-celebrate the gift of
Christ every Sunday in the Eucharist. The font prepares us for the
Altar Table, just as the repentance and commitment to change lying at
the core of Baptism prepares us for the salvation and promise of
forgiveness lying at the core of Christ.
Brothers
and Sisters in Christ we are currently in a season of preparation and
change, the season of Advent. Because in this season, like at the
font, we prepare ourselves for the coming of Christ into our hearts
and our lives in a new way, I thought it would be fitting, in lieu of
a Baptism, to ask us to do something different today. So today, I
want to ask us to renew together our baptismal covenant.
*****Here
lead the people in saying the Baptismal covenant from the Book of
Common Prayer ******
Page
304 of the BCP
Brothers
and Sisters in Christ, today and always, and together, let us ever
celebrate the gift of, and ever live into our promise of repentance.
Together let us prepare. Together let us change. Together let us
turn back to the desert. Let us turn back to the waters. Together,
let us forever turn back to Christ.
Amen.
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