The Fourth Sunday In Lent
Luke 15:1-3, 11b-32
The Seeking Love of God
“He
ran and put his arms around him and kissed him.”
So, as
you all know, I usually like to begin these sermons with a kind of
story or anecdote from my life. Something to grab your attention.
Something to kind of give you a foretaste of the message that is to
come. As I reflected on today's Gospel lesson and I desperately
tried to dredge up some brilliant and enlightening moment from my
life that could be connected in some wonderful way to Jesus' words
for us today, I have to tell you that I was suddenly filled with
great shock and horror as I found myself realizing..............that
I've told you all of my stories! Not really. Actually, I'm pretty
sure that I have about 2 or 3 lifetimes worth of stories.
In all
seriousness though, as I reflected on the many stories I have shared
with you all throughout these 5 years of ministry here at Ascension,
the many pieces of me that I have laid before you, I did have a
meaningful realization. As I worked my way through all of those
moments, I realized that really, in a way, all of my stories, all of
my God moments, all of my God sightings, as our VBS would call them,
all of those instances in my life where I have seen or felt or known
God's presence, actually pointed me to one main learning or message.
Whether it be in my long call story, my abrupt coming to terms with
the fact that my whole past life fell in line with and supported that
moment, or in the odd way I was dragged kicking and screaming to my
interview here at Ascension only to find that this was indeed without
a doubt the place. Whether it be seeing Jesus walk in the slums of
Bolivia among the lost, the addicted, the children, or hesitantly
walking into situations of darkness, suffering and death, only to
find some of the deepest moments of God's light and love there. For
me, it is quite obvious that one of the overarching or core messages
of my life and my walk with God, is that truly, truly we are children
of a loving God who ceaselessly pursues us.
We are
children of a God filled with a risky love. We are followers of a
Savior who sacrifices all, lays it all out there, for us. In other
words, we are believers in a God who actively seeks us out. That's
what I see in this morning's Gospel.
You see,
this whole prodigal son thing, this story that we know so well, just
never fails to be interesting. In part, I think that is because so
much of this story is probably most likely missed by us, but it is
also because there are several learnings we could take from this
parable. I mean, we get that this son insulted his father and left,
but we probably don't understand that to request one's inheritance
prematurely was in essence to wish death on one's parent, resulting
in being completely disowned and sometimes even stoned to death. We
know that the younger son then lived in some pretty rough situations,
but we often miss the fact that for him to go and work by feeding
swine was to basically become a reject, a nobody, a gentile. It was
the height of humiliation because, for a Jewish person, it meant to
become unclean, even eating the food that only the animals ate. Yet,
even after all of that, after wishing death on his father, after
falling to the utmost low extreme, after hitting rock bottom, he
comes back, and much to the absolute shock and disgust of Jesus'
audience I'm sure, he is welcomed. He is celebrated.
So, what
are really to take from that? What is Jesus really trying to get
across to those listening to Him then and to us today in the telling
of this parable? On the one hand, this younger son is quite an
incredible example of repentance. He has done something so extreme,
so unimaginable, so completely unforgivable, and yet he turns his
back on his separation, on his sin, and is indeed forgiven. In a way
he becomes an example for all us of our eternal hope in the access to
our own forgiveness that our individual repentance brings, no matter
what.
On the
other hand, the oldest brother's reaction, of anger, of disbelief, of
hurt, also seems to be an example for us. This parable does not seem
fair to the oldest brother, who has done everything right, nor does
it seem fair to us most likely, but it reminds us that our actions
are not what make us deserving of God's Grace and Mercy. It reminds
us that no matter what we do, we cannot earn the precious Love of
God, because we already have it, so does that person who we think is
somehow less than or beneath us. It reminds each of us that we are
all undeserving. It reminds us that, regardless of the barriers and
the markers of status that we place between ourselves, in God's eyes,
we are all the same. Beloved, but lost children.
Yet, as
worthy as those lessons are, it wasn't until I paid attention to the
context of this parable, to the other two parables that proceed it,
that I truly heard what God was placing on my heart this week, and
perhaps what Jesus is saying to us as a community this morning. God
seeks each of us out. Our God pursues US. As we see this morning,
Jesus' telling of the prodigal son is in response to the Pharisees'
grumbling about His eating with sinners. As a result, Jesus not only
tells the parable of the prodigal son, but also the parables of the
lost sheep and the lost coin as well.
In
essence, these three parables, in response to the thought that
walking with the rejected was somehow a bad thing, together actually
point us to the same truly amazing idea. Regardless of how distant
we are, regardless of how broken we are, regardless of how lost we
are, Jesus leaves all else, drops all else, risks all else, in order
to bring us back into His arms. Just as the shepherd risked all for
the one lost sheep, just as the woman ceaselessly searched for the
one lost coin, just as the father, even in rejection, lowered
himself, humbled himself, disgraced himself, in order to run to and
embrace his lost son, so too does Jesus for each of us. That is our
Great News this morning. That is our take home today.
Our God
seeks us out. A truly radical notion, and in Jesus' time even an
insulting or blasphemous idea to hold about God. Yet, it is a core
part of who we are. You see, as Christians we do not seek out the
best teacher in order to learn or earn our way to salvation or
enlightenment as in other faith traditions. That is not our
tradition. Rather, just as Jesus did with His first disciples,
calling to them from the shore, bringing them out of the darkness and
chaos of the ocean waters into the light and order, our Salvation,
our God, literally comes looking, through the incarnation,
ceaselessly and tirelessly searching, through the Holy Spirit,
regardless of how many times we reject Him, regardless of how
unworthy, regardless of how unclean we are. When he finds us, just
as with the older brother in the parable and just as the Pharisees
with Jesus observed, all are invited to the glorious celebration!
All are welcome at His table. So friends, it seems to me, that the
only real question or concern for us today, given the fact that we
truly have this incredibly radical, this extremely risky God
constantly seeking us out, the only real question is: Are we
listening? Are we listening to His voice? Do you hear Him? Do you
hear Him when He calls to you? My Brothers and Sisters, Jesus
Christ, our Salvation, our God, is ceaselessly seeking you out.
Strive to see Him. Strive to see Him before you, this day. Strive
to hear Him. Strive to hear Him within you, now. Amen.
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