Feast Day of Sir Wilfred Thomason Grenfell
Healing
Service Wednesday, 9 October
Christian
Hawley
2 Kings 2:19-22Psalm 107:23-32
Mark 6:45-56
I've always loved to say the word pericope. A pericope is actually a small self contained portion of scripture, so I thought I'd work it into today's homily. Most Bibles identify pericopes by giving them a heading. For instance, in today's Gospel of Mark chapter 6 verses 45-52 have the heading Jesus Walks on the Water and then verses 53-56 have the heading Healing the Sick in Genneserat. The really interesting part, though, is that these headings are not part of the original texts of scripture1 – these nifty headings are usually added by a publisher. This may not seem like a big deal at first, but as we read scripture in a non-continuous fashion (like a lectionary schedule), I think these headings bias where we draw the lines around pericopes. So today it looks like we have two pericopes: Jesus walks on water and Jesus heals the sick in Genneserat. I think this separation does us a great harm, and I applaud the Holy Women, Holy Men folks for not stopping after Jesus calmed the storm. Our gospel today is not two pericopes about two different miracles; it is one story about one miracle.
The
temptation here is to call Jesus' defying the usual laws of physics a
miracle. We want to hold up walking on water as a stand alone
miracle. But it's not. The Christian sense of a miracle isn't just
a scientifically impossible event accomplished by God; it is an
impossible display of love accomplished by God for the healing of creation. The miracle isn't that Jesus walked on water, the miracle
is that Jesus would go to any length over land or sea to get to the
people who needed his healing. The miracle is his love for the
people in Genneserat and his willingness to cross a raging sea for
them. We know this to be the case because verse 48 tell us that
Jesus himself intended to pass the disciples by. Jesus didn't walk
on water to prove his divinity, or to show the disciples a pretty
cool party trick. Jesus walked on water because it was the quickest
way he knew to get to the people that needed his healing.
Miracles
are not God merely performing the scientifically impossible; miracles
are God manifesting an impossible love for the sake of creation.
The
miracle of the Incarnation is not the virgin birth, it is that God
becomes human for the sake of humanity. The
miracle of the loaves and fishes is not the multiplication of
foodstuffs, it is that Jesus nourishes all those who come to hear his
Word (I think this is the part that the disciples didn't get in verse
52). The
miracle of water into wine is not the transmogrification (also a fun
word) of liquids, it is that Jesus meets and exceeds the needs of
those who invite him into their lives (remember he didn't just make
wine, but really good wine).2
Miracles
are not the suspension of the physical laws of nature; miracles are
the seemingly impossible done for the sake of love.
Which
brings us to Sir Wilfred Thomason Grenfell. A man born and educated
in England as a medical doctor. During his medical training he was
drawn closer to Christ by the American revivalist Dwight Moody, and
upon completion of medical school he enlisted as a medical missionary
for the Royal National Mission to Deep Sea Fisherman (not kidding
here, an actual organization). He served these poor fisherman from
Iceland to the Bay of Biscay, and finally in 1892, he came to the
Labrador coast of Canada. Upon seeing the near starvation, poverty,
and ill-health of all the workers there, he financed, built, and
manned a hospital for these people. Within a few years he also
opened boarding schools, medical ships, and clothing distribution
centers along the Labrador Coast.
Wilfred
Thomason Grenfell, crossed a raging sea (the North Atlantic is not a
cake walk), to get to a people who desperately needed his help and
healing. This should sound familiar? Christ's miracles still
happen among us in this modern age because the Spirit of an
impossible love is still acting among us for the health of all of
God's creatures.
1Original
texts here might be debatable. I'm referring to documents like
codex Sinaiticus and codex Vaticanus.
2See the steward's reaction in the John 2:10.
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