Wise as Serpents, Innocent as Doves, Witty as Rabbits
The Reverend Christopher Hogin
Wise as Serpents, Innocent as Doves, Witty as
Rabbits
Matthew 9:35-10
The Episcopal Church of the Ascension
June 18, 2017
People often ask what’s my favorite book? Well, there is
book one everyone in the human race should read. It’s called Watership Down, by Richard Adams. In
this novel, written for children, Watership
Down makes bold socio-political and theological statements. Ironically, the book is not even about humans,
it’s about rabbits.
The story begins in a peaceful warren called Sandelford.
One day, a timid rabbit called Fivel has a vision. He sees a disaster befalling
the community. He tells the elders that the entire warren must vacate or face
destruction. The elders ignore him to their ultimate detriment.
Undaunted, a small group of rabbits leave the warren striking out
on their own to find a promised land. They go out into the wilderness making
themselves vulnerable to predators. During the journey, they encounter several
rabbit warrens. The first consists of a group of well-fed rabbits. All their
needs are met, but there is a hollowness in their soul. Something is not right.
They lack wit: a basic survival skill rabbits need to survive. We later find
out that the warren is situated in a field where there is plenty of food—but
there is a catch. The food provided by man is actually bait designed to snare
the rabbits. Essentially it’s a welfare
state where rabbits exchange freedom and liberty for the security of having
their needs met.
The next warren encountered goes to the opposite end of
the spectrum. It’s a fascist state called Efrafa. Like the previous warren, the
rabbits give up their liberty for the purpose of safety, but governed by a
dictator. The rabbits live long and safe lives, but they no longer live. Like those in the welfare state,
they are no longer rabbits.
Both the fascist and the welfare state warrens share one
thing in common: neither acknowledge the rabbit king, or God. The rabbits who strike
out on their own retell the stories of their God, the rabbit king. By doing so
these stories help them survive in an uncertain and dangerous world. The rabbit
king (or God) bonds the community together. They trust one another, and in
doing so they never lose sight of what it means to be a rabbit. When confronted
with a dangerous more powerful enemy, such as the fascist warren, they defeat
the dictator by using rabbit wit. When tempted by a complacent welfare state,
they see through the illusion of safety, recognizing it for what it is—a trap.
Theologian Stanley Hauerwas of Duke Divinity, wrote a famous
article about Watership Down. He
writes, “The stories of El-ahrah (The
Rabbit King) define what a rabbit is supposed to be, how he is supposed to use
his gifts to survive in a hostile world. When rabbits lose contact with these
stories, they form societies which are ultimately self-destructive.”
Most of us long for easy happy lives. We don’t like pain and we
don’t like challenges. We want to be safe and lulled into a sense of security.
The problem is that when we have easy lives, there’s a tradeoff. We can lose
out on what it means to be human. We can lose out on our primal instincts of
facing and confronting whatever is afflicting us, and then finding a creative
solution. By doing so, we grow in body, mind and spirit.
Here’s the thing: we live in a dangerous, volatile, and uncertain
world not unlike the world the rabbits of Watership
Down. Jesus recognizes that in our Gospel reading today. He doesn’t hold
any punches, and doesn’t make any promises that the life you and I live will be
easy. If anything, it will be quite the opposite. We face dangers each and
every day, from getting into our car in the morning, to crossing the street.
As Jesus says in Matthew’s Gospel, we are “harassed and helpless, like sheep without a shepherd.” When Jesus commissions
his disciples, he says, “See, I am
sending you out like sheep into the midst of wolves, so be as wise as serpents
and innocent as doves.” Jesus is not only talking to his disciples he’s
talking to us.
And sometimes Jesus assumes a maternal air, giving us comfort and
hope, embracing us like a mother. Other times he speaks to us as a father, like
he does in today’s Gospel (which is appropriate as we celebrate father’s day). He
essentially says, “Children, it’s rough
out there! It’s a broken world. There will be family betrayal, you will be
persecuted from time to time. You will be harassed and will feel helpless. Stay
strong! Never forget who you are! Most importantly, endure!” As a father,
he says, stay strong, be tough, and endure. I am with you.
What is difficult in your life right now? What is causing you
pain, or disappointment, or fear? What is it? Think about it. Whatever problem
or disaster you are encountering, remember it’s an opportunity to learn. It is
an opportunity to dig deep within—to use our wits, and to draw upon thousands
of years of survival techniques we as humans acquired from God. Don’t shy away
from whatever it is that’s afflicting you right now. Instead of lamenting, ask
yourself, “What can I learn from this? How
can I creatively solve my problem?”
Let us take a cue from the rabbits of Watership Down. Let us not be complacent in our troubles or in our brokenness.
God came into our lives to help us survive. God gave us this church because God
recognized we need one another as we go out into the world. Like the rabbits of
Watership Down, we will only survive
by cleaving to God, and one another, which helps us grow and become stronger.
Finally, this is a sending off Gospel, which is appropriate. It is
appropriate because today we send off two of our beloved parishioners, Paul and
Mary Lee Bergerone. Both have served this church for over forty years. Mary Lee
as a physical therapist, deacon, and priest. Paul, as a professor and
historian. He served on the vestry and taught classes. You both have played an
important role here in the growth and development of this church. As you move
forward in this new life, know that you are loved and supported here by your
Ascension family. God is with you, and so are we.
Amen
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